Okultyzm w katolickiej świątyni

 Occultism Under a Catholic Name: Parodies of Native American Traditions Exploited by Radical Leftists to Destroy the Mass

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[Minneapolis]  Being a radical in touch with indigenous traditions is a kind of garden industry involving lots of consumer items, sage, special mystical rocks, weird confab liturgies, guest appearances at schools and other perks. Whether these practices are legitimately Indian, or have more pecuniary or nefarious purposes is at question. Supposedly, the personages involved in this type of activity is surrounded by a panoply of myths and various objects  imbued with alleged magical properties. They provide an aura of authenticity for entrepreneurs, various groups of victims, particularly native Americans, who often hide their demands for special treatment, entitlements and subsidy behind clouds of mysticism and guilt.   Such is the case with the community of Saint Kateri Tekakwitha where new age practices, political correctness, heresy, occultism and liturgical abuses are blended together under a mostly non-native leadership who also in some cases cynically conceal their agenda under a Catholic banner.

It’s not necessary to resort to faux mysticism to be an authentic Native American. Saint Kateri Tekakwitha herself was baptized as Catherine Tekakwitha and became fittingly known as Lily of the Mohawks (1656 – April 17, 1680). She  is a Saint, who was a virgin penitent and layman. Born in Auriesville (now part of New York), she survived smallpox and was left with scars on her face and body when cured. As an orphan, she was one of the few successes of the Jesuit missionary effort to the Mohawks, but her conversion yielded a great bounty.  She was baptized lived in constant prayer and sacrifice till the end of her life at the Jesuit mission village of Kahnawake, south of Montreal in New France, now Canada.

Despite having such a noble namesake, the Catholic Community of St. Kateri Tekakwitha, which was founded by a heretical, but unhumbled, Father James Notebaart and is now headed by Father Michael Tegeder, (More environmentalist and civil rights activist than priest, if he could be called a priest.) features a number of departures from approved practice of the Church under the auspices of the General Instructions of the Rubrics to the Mass.

Sage Smudging Ceremony

On April 7th 2012, Holy Saturday, Father Michael Tegeder presided over a Mass, if indeed it was a Mass, which contained and continues to contain many liturgical abuses, if not outright heresies along with various attempts at political correctness.  The Archdiocese has been informed:

http://eponymousflower.blogspot.se/2014/02/occultism-under-catholic-name-parodies.html

 

One Response to Okultyzm w katolickiej świątyni

  1. mariaf 04/03/2014 at 19:37 #

    Według posoborowych “biskupów” to nie okultyzm tylko inkulturacja KK w obyczaje i wierzenia tubylców, czyli Indian. Okadzanie to odpędzanie złych duchów choroby.

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